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My
Reminiscences
by Mukul Dey
I
was born on July 23,1895, at Sridharkhola, a tiny village in the
district of Dacca, East Bengal. This was my maternal home. My grandfather,
Mahim Chandra Dey, was a leading Pleader of his time at Dhubri,
Mymensingh, which is close to Dacca. My father, Kula Chandra Dey,
was a poet and was in the service of the Government of Bengal. My
mother, who is alive, is of a pious disposition and of the old school.
Though she was never trained to it, she used to draw beautiful illustrations
of mythological Mahabharata subjects and Ramayana subjects on articles
for domestic use. She is an expert on Alpana (ritualistic) designs
and can make moulds for sweets with various decorations.
| From childhood I was interested in drawing. My private tutor
was the drawing master of that school from whom I learnt a little
drawing. |
I am the eldest of four brothers. I remember, in 1900, I began
my school lessons at the Hamilton High School at Tamluk in Midnapore
district. From childhood I was interested in drawing. My private
tutor was the drawing master of that school from whom I learnt a
little drawing. My father being a Government Officer had constantly
to move from place to place. So naturally I had to change my schools
from time to time and thus my studies were often interrupted. My
father's poetic turn of mind brought him in touch with Rabindra
Nath Tagore; they were mutually attracted by their common interest
and their acquaintance grew into friendship.
In 1900, Rabindra Nath Tagore founded an institution for the education
both secular and religious of boys at Santiniketan, Bolpur. My father
decided to send me to this school.
In 1907, when I was eleven years old, I came to Calcutta from Ghatal,
and was taken by my father to Rabindra Nath Tagore at his house
at Jorasanko. At sight he told my father that he wanted boys like
me for his School, and suggested that I should be sent to Bolpur
immediately. The Poet's nephew, Abanindra
Nath Tagore (now Dr. Abanindra
Nath Tagore), the renowned artist and founder of the Modern Bengal
School of Art, lived in an adjoining building. During the holidays
I had to pass through Calcutta on my way to my home, and thus had
some opportunities of meeting Abanindra Nath Tagore who advised
me to send my drawings to him now and then for his criticisms as
there was then no drawing class at Santiniketan School.
| When I visited Dr. Abanindra Nath Tagore at his Jorasanko
house I used to meet his elder brother, Gagonendra Nath Tagore,
who showed great interest in my work. Both brothers would criticise
and correct my sketches and remark on them as good, fair or
bad. |
When I visited Dr. Abanindra Nath Tagore at his Jorasanko house
I used to meet his elder brother, Gagonendra Nath Tagore, who showed
great interest in my work. Both brothers would criticise and correct
my sketches and remark on them as good, fair or bad. As there was
no art teacher at Santiniketan I sent my sketches, drawings and
paintings etc. to Dr. Abanindra Nath Tagore by post. I drew what
I saw and as I saw such things as Santhal huts, cows, calves, men
walking on the red gravelled road to the market-place, creepers,
flowers and many other objects which captivated my youthful imagination.
The sketches were in pen and ink, and pencil. Sometimes I painted
in colour.
Theatrical performances used to be organised by the boys at Santiniketan
and on these occasions I would be asked to paint scenes and curtains
for the stage. At the literary meetings of the school I won many
prizes for drawings and paintings. Monthly magazines in manuscript
used to be brought out by the students. I did the cover designs
for them and my original sketches and paintings also found a place
in them. While at Santiniketan, I heard that Mrs. Herringham of
London with the help of some of the pupils of Dr. Abanindra Nath
Tagore was making copies of a series of Ajanta
Fresco paintings.
Newspaper accounts of the Ajanta Caves and the work going on there
awakened my curiosity to see these cave paintings for myself some
day.
| From 1911 my paintings began to find place in the monthly
magazines published in Calcutta such as Prabasi, Modern Review,
Bharatvarsa and Bharati. |
From 1911 my paintings began to find place in the monthly magazines
published in Calcutta such as Prabasi, Modern Review, Bharatvarsa
and Bharati. My painting "The Blind Beggar" first
appeared in Prabasi and created an interest in my work among the
artists and art critics of that time.
In 1912 I left Santiniketan, and my father reluctantly agreed
to let me study art under Dr. Abanindra Nath Tagore at his Jorasanko
house, where I lived as a member of his family.
Soon after this, I began to exhibit my paintings at the yearly exhibitions
of the Indian Society of Oriental Art, Calcutta. They were much
appreciated, as was shown by the ready sales my work commanded and
I gradually established my reputation.
| In 1913-14 the Indian Society of Oriental Art sent my paintings
to Paris, London and other cities of Europe for exhibition along
with the work of other students of Dr. Abanindra Nath Tagore. |
In 1913-14 the Indian Society of Oriental Art sent my paintings
to Paris, London and other cities of Europe for exhibition along
with the work of other students of Dr. Abanindra Nath Tagore. I
stayed with Dr. Abanindra Nath Tagore for four years except for
the intervals covered by my travels during the vacation.
With the money from the sale of my work I began to wander about
from place to place, seeing monuments of ancient art and visiting
places of natural beauty and artistic interest. I visited Puri,
Konarak, Darjeeling, Kedarnath, Badrinath, Agra, Jaipur, Lucknow,
Ramgarh, Benares, Gaya, Sanchi and Jubbulpore.
| Mr. Pearson first put into my head the idea of dry points
after seeing my black and white drawings. He gave me some copper
plates to scratch with a steel pointed needle and used to send
those plates to London to be printed as it was not possible
to print them in India. |
It was about this time that I met Mr. W. W. Pearson who was a man
with an infinite capacity for loving his fellows. A great friend
of Sir Muirhead Bone, he was deeply interested in all artistic work,
etchings in particular. From the first, he took a keen interest
in my pictures and often came to my studio and encouraged me both
by words and by buying me art materials. Mr. Pearson first put into
my head the idea of dry points after seeing my black and white drawings.
He gave me some copper plates to scratch with a steel pointed needle
and used to send those plates to London to be printed as it was
not possible to print them in India. Willie Pearson often spoke
of sending me to England to meet his friend Bone who, he said, would
gladly teach me etching. But the beginning of the Great War made
it impossible for me to go to Europe then.
| Towards the beginning of 1916, however, Pearson arranged for
me to accompany Poet Tagore on his tour to Japan. |
Towards the beginning of 1916, however, Pearson arranged for me
to accompany Poet Tagore on his tour to Japan. There I came into
touch with Yokoyama Taikan, Shimomura
Kanzan and Tomitaro
Hara who
were friends of Gagonendra Nath Tagore and Dr. Abanindra Nath Tagore.
At this time a revival of painting was going on in Japan and as
an Indian artist I was privileged to see with my own eyes the new
Japanese art revival. I had also the good fortune to see the brilliant
art collection of T. Hara the well-known connoisseur of Yokohama.
Mr. Hara was a great patron of Mr. Taikan and Mr. Shimomura Kanzan.
He was pleased with my work and was anxious to give me a scholarship
for five years but Rabindra Nath was not in favour of my accepting
it.
| At Tokyo I arranged an exhibition of paintings by Dr. Abanindra
Nath Tagore, his pupils, and of my own drawings and paintings.
After my visit to Japan I sailed for America with the Poet and
toured throughout the United States of America. |
At Tokyo I arranged an exhibition of paintings by Dr. Abanindra
Nath Tagore, his pupils, and of my own drawings and paintings. The
exhibition was held at Okakura Kakuzo's Art School at Tokyo named
Nippon Bijitsuin (Nihon Bijitsuin). It was a success and was favourably
noticed in newspapers. After my visit to Japan I sailed for America
with the Poet and toured throughout the United States of America.
On September 19,1916, we reached Seattle in Washington. Immediately
on my arrival here some of my drawings were published in the Seattle
Post Intelligence on September 19,1916. Mr. Roi Partridge, a
renowned etcher in California, called on me. On looking at these
drawings he at once took me into his studio, where I practised drawing
from life models.
| After visiting several other cities we came to San Francisco,
where I again organised an Exhibition of our Modern Bengal School
of Paintings, at the Paul Elder's Gallery in October 1916. It
was the first occasion when our Modern Bengal School of Paintings
was brought to the notice of America. |
After visiting several other cities we came to San Francisco, where
I again organised an Exhibition of our Modern Bengal School of Paintings,
at the Paul Elder's Gallery in October 1916. This also attracted
much attention. It was the first occasion when our Modern Bengal
School of Paintings was brought to the notice of America. I was
in sole charge of this Exhibition and remained at the Exhibition
Hall the whole day explaining the subject of these paintings nd
the history of the development of the Modern Bengal School of Art
to the visitors. At San Francisco we stayed at the same hotel as
Mr. and Mrs. Paderewski. They invited us to their piano recitals
where I made several sketches of Paderewski at the Piano.
In 1916 there was an exhibition of Goya's work at Riverside Inn
in California where we stayed for a few days. There, for the first
time, I saw many beautiful and marvellous oil paintings of this
great Spanish artist, which impressed me very much.
| At Chicago I was introduced to Mrs. B. E. Jaques, who introduced
me to Mr. J. Blanding Sloan under whom I had a course of training
in etching. Mrs. Jaques first taught me the art of printing
from copper plates in her own studio. |
We then went on to Chicago and stayed with Mrs. William Vaughan
Moody. There I met Mrs. Bertha E. Jaques to whom I had an introduction
from Mr. Roi Patridge. Mrs. Jaques took a sympathetic interest in
my work and in her turn introduced me to Mr. J. Blanding Sloan under
whom I had a course of training in etching. Mrs. Jaques first taught
me the art of printing from copper plates in her own studio. At
Chicago I saw an Exhibition at the Art Institute of etchings by
J. F. Millet. These, which showed complete mastery over the subject,
were a revelation to me, and I was inspired to develop my powers
in this direction.
| Here at Chicago for the first time I sold some of my etchings,
which were purchased by Albert Roullier's Gallery. |
Here at Chicago for the first time I sold some of my etchings,
which were purchased by Albert Roullier's Gallery.
During my stay in America I visited many museums and art galleries
and studied the art of etching, paying all the expense of my travelling
and costs of purchase of materials from the sale of my work.
| I was the first Indian artist to be elected a member of the
Chicago Society of Etchers. |
I was the first Indian artist to be elected a member of the Chicago
Society of Etchers.
Next I went to New York where Mr. Carl Zigrosser kindly showed me
etchings at the Keppel Galleries and gave me much useful advice.
He also presented me with several original etchings and books on
prints and etchings.
In New York I illustrated Mr. W.W. Pearson's book "Santiniketan"
which contained a description of the school founded by Rabindra
Nath Tagore. This book was published by McMillian & Company
of New York.
| In 1917 I returned to India. ...I turned my attention to portrait
drawing, and started etching the daily scenes of life in Calcutta. |
In 1917 I returned to India. With the experience I had gained in
Japan and America, I turned my attention to portrait drawing, and
started etching the daily scenes of life in Calcutta. I had also
brought out an etching press and printed my own work.
My work got a sudden setback when, in July 1917, my father died
at Calcutta. However, I recovered the shock sufficiently to bring
out in December 1917, a book containing portraits of twelve eminent
men of Bengal who had established their mark in the fields of Literature,
Art, Science, Politics and Law.
At this time I was at the Vichitra Art School at Jorasanko. I was
asked to go to Santiniketan again to teach drawing to the young
students there, but preferred to stay in Calcutta. But I could not
sit still teaching art for long. My old craving for wandering got
hold of me, and I resigned my work and set out on a tour all over
India. In 1918, I realised a long cherished dream by visiting the
Ajanta Caves. I at once made up my mind to copy the frescos but
as I had no money. I had to travel to various cities of southwestern
India drawing portraits of rich men and selling my work for a few
rupees only. I had a great desire to accumulate some money quickly
so that I might go back to Ajanta and achieve my burning desire
to copy the frescos. In my travels I visited the following places
during 1918-19 - Bombay, Ajanta, Ellora, Nasik, Poona, Goa, Bangalore,
Mysore, Nagapattam, Madras and Pondicherry.
Some of my portrait drawings were published by the Bombay Chronicle
and Times of India Illustrated Weekly. These brought some revenue
to my gradually increasing fund.
| Before I went on my pilgrimage to Ajanta and Bagh, I organised
an exhibition at Nagpur in 1918, showing the different schools
of Indian paintings from early times up to the modern age. |
Before I went on my pilgrimage to Ajanta and Bagh, I organised
an exhibition at Nagpur in 1918, showing the different schools of
Indian paintings from early times up to the modern age. Thus I collected
about Rs. 3, 000/-. With drawing materials and other equipment I
started for the Ajanta and Bagh caves in the beginning of 1919.
During my stay at Ajanta I had to walk ten miles almost every day
from the Fardapur village Dak Bungalow and back; this journey was
so exhausting that I soon moved into one of the Caves and lived
in it for the rest of my stay at Ajanta.
| I took about nine months to finish my copying work at Ajanta
from where I moved on to the Bagh Caves at Gwalior. |
I took about nine months to finish my copying work at Ajanta from
where I moved on to the Bagh Caves at Gwalior. My experiences at
Ajanta and Bagh have been fully described in my book - "My
Pilgrimages to Ajanta and Bagh" (Thornton Butterworth Ltd.,
London, 1925).
| Pearson took me to Petersfield in Hampshire to meet Mr. (now
Sir) Muirhead Bone, a great etcher...He was kind enough to let
me work in his studio at Byways Steep until I could join the
Slade School of Art in London. |
In January 1920, I left the Bagh caves and went to Bombay. The
frescos I copied were bought by Mr. Kallianjee Curumsey Damjee of
Bombay and this provided me with enough money to start immediately
for England. At Victoria Station, London, I found my old friend,
Mr. Pearson, who had come from the Isle of Wight to receive me.
In London, Willie Pearson introduced me to Dr. Henry Lamb and Prof.
Henry Tonks. When I arrived in London all schools and colleges were
closed for the vacation. So Pearson took me to Petersfield in Hampshire
to meet Mr. (now Sir) Muirhead Bone, a great etcher who had just
then returned home to settle down to work. He was kind enough to
let me work in his studio at Byways Steep until I could join the
Slade School of Art in London. I took rooms at Steep from where
I went to the studio daily, remaining till far in the evening. As
my first effort at engraving I made dry-point portraits of Muirhead
Bone and his wife, Gertrude Bone, on copper plates presented to
me by the etcher. Here I met Thomas Sturge-Moore the poet who was
also an artist. He was staying at Steep to look after the education
of his children at Bedales School. During my work at the studio
I recounted to Muirhead Bone and Sturge-Moore my adventure in the
Ajanta and Bagh caves and they showed much interest in my travels.
| After a short stay at the Slade I joined the Royal College
of Art at South Kensington, with a scholarship. Although I took
up the School of Painting for my subject, I continued to learn
etching under Sir Frank Short. |
When the Slade School of Art reopened I went to London and joined
it. I began my work under Prof. Henry Tonks and Prof. W. W. Russell.
After a short stay at the Slade I joined the Royal College of Art
at South Kensington, with a scholarship. Although I took up the
School of Painting for my subject, I continued to learn etching
under Sir Frank Short.
During holidays I worked as a teacher for a few months in the King
Alfred Co-education School at Hampstead. My teaching met with the
approval of Mr. Joseph Wicksteed, the Head Master, and the members
of the Committee. Mr. Joseph Wicksteed wrote of me: "I have
known Mr. Mukul Dey for several years and for a time when he was
living in my house or in a neighbouring one, we were constantly
together. He was also kind enough to teach Art in my school for
a short time. Unfortunately, this last was not long, but two features
of his work seemed to me very characteristic. He was quick to detect
merit where a less gifted and sympathetic teacher would have missed
it. And on the other hand where merit was obvious he knew how to
find and point out weakness and so induce still better work. In
both the ways he proved stimulating to children of very varied ages
and capacity, while his own enthusiasm was contagious to us all.
His manner with the pupils was that of a fellow student guiding
and inspiring rather than instructing".
| I won first prizes in tempera painting and dry point engraving
at the Royal College. In 1922 I was the first Indian to receive
the Diploma in Mural Painting at the Royal College of Art. |
While at the Royal College of Art I showed my paintings and sketches
at the New English Art Club, London, and at Grosvenor Galleries,
Bond Street. I also gave a lecture on Indian Arts and Crafts at
the Art Workers Guild in London. I won first prizes in tempera painting
and dry point engraving at the Royal College. In 1922 I was the
first Indian to receive the Diploma in Mural Painting at the Royal
College of Art. Leaving the Royal College of Art I lived in London
practising my art.
In London Mr. Sturge-Moore introduced me to Mr. Charles Shannon,
Mr. Charles Ricketts, Prof. Selwyn Image, Canon Wilson, and his
daughter Miss Mona Wilson, Canon Lacey and Mr. C. P. Sanger. Miss
Mona Wilson took me to E. M. Forster, a novelist who knows India
very well. Mr. Sturge-Moore often visited me in London and we discussed
art. These discussions helped me much in my work and gave me inspiration.
I learnt many things from Mr. Sturge-Moore about composing a picture,
especially figure compositions.
| I was constantly in touch with so many friends in London that
I never felt lonely or home sick. I shall never forget the kindness
I received from my English friends. |
I was constantly in touch with so many friends in London that
I never felt lonely or home sick. Mr. Laurence Binyon, Mr. and
Mrs.
E. A. C. Druce, Miss Elsie M. C. Druce, Mr. And Mrs. Enid Erskine,
Sir George Clausen, Mr. R. B. Cunninghame-Graham, Sir Herbert
Baker,
Sir Edwin Luttyns, Lord Carmichael, Mr. Charles Aitken, Mr. Jacob
Epstein, Mr. Joseph Wicksteed, Mr. Lionel G. Pearson, Mr. Henry
Clifford
Maggs, Mr. And Mrs. Louis F. Fergusson, Col. W. G. Pridmore, Lady
Violet Mond, Lady Erleigh, Sir Alfred and Lady Hamilton Grant,
Mr.
Pussyfoot Johnson, Mr. and Mrs. Staite Murray, Sir Murray and Lady
Hammick, Sir Thomas Arnold, and Mr. and Mrs. G. P. Gooch, Mr.
C.
W. Whall, Mr. and Mrs. A. R. Smith, Miss Pott, Miss Gwendolen Otter
and many others invited me to their respective houses and I spent
a very pleasant and instructive time with them. I shall never forget
the kindness I received from my English friends.
I learnt more than I did in art schools by visiting the studios
of the artists. I often went to the studios of such artists as Sir
George Clausen, Charles Shannon, Charles Ricketts, Henry Rushbury,
Prof. Tonks, Miss Ethel Walker, W. Staite Murray, Jacob Epstein,
Selwyn Image, Sir William Rothenstein and Henry Lamb. I saw them
at their work and learnt many useful things from them. I would now
and then take my works to them and they frankly criticised them.
Both in 1922 and in 1923 the Royal Academy, London, accepted my
paintings for exhibition. The following notice is reprinted from:
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THE SUNDAY TIMES, May
20, 1923.
THE ACADEMY
A REVIVAL OF ENGLISH WATER-COLOUR ART
by FRANK RUTTER
"As a piece of decorative design "Sakuntala's Farewell
to the Trees and Flowers of Her home" (732) is the most
effective thing in the room. The artist, Mukul Dey, is unknown
to me, but I presume he is an Indian, possibly a member of
that new Calcutta School which has brilliantly revived the
pictorial tradition of Hindustan. Mr. Dey is to be congratulated
not only on his achievement, but on his wisdom in adhering
to the art-forms of the East, which, as regards decoration,
has nothing to learn from Western civilisation".
|
At this time my finances were unsatisfactory as I earned only a precarious
living by drawing and engraving portraits. The little time I could
spare from my work of portrait painting I devoted to writing the experiences
of my travels to the Ajanta and Bagh Caves.
In 1923 I made a portrait of Pussyfoot Johnson in oil, drawings and
dry point portraits of R. B. Cunninghame-Graham, Campbell Dodgson,
Dr. Percy Dearmer, Black Bird, Mr. C. P. Scott, Prof. Selwyn Image,
Mr. T. Struge-Moore, Mr. A. G. B. Russell, Mr. C. P. Gooch, John Buchan,
Sir Murray Hammick, Lady Hammick, Lady Fisher, the Misses Binyon,
Miss Mona Wilson, Cannon Lacey Canon Wilson, Lady Erleigh, Sir Muirhead
and Lady Bone and many others.
| In 1924 I held my first "One man's show" of my original
work and copies of frescos at Ajanta and Bagh at Sir Alfred
Hamilton-Grant's House in Onslow Square, London. |
In 1924 I held my first "One man's show" of my original
work and copies of frescos at Ajanta and Bagh at Sir Alfred Hamilton-Grant's
House in Onslow Square, London. This exhibition was a great success
for me, and the conservative art-world of London began to look on
me favourably. Two press notices reproduced below may not prove out
of place.
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Reprinted from THE TIMES,
February 5, 1924.
ART EXHIBITIONS BY AN INDIAN ARTIST
"There was an exhibition yesterday, at 59, Onslow Square,
through the kindness of Lady Grant, of paintings and drawings
by Mukul Dey, an Indian artist, whose work has been admired
at the Royal Academy, the New English Art Club, and other
English exhibitions. Prominent among the exhibits were ten
copies of frescoes in the Ajanta caves and one of a fresco
in the Bagh caves in Gwalior Estate. The Ajanta frescoes are
best known to English people from the copies made by the late
Lady Herringham and her assistants and reproduced in a big
portfolio for the India Society (it will be remembered, too,
that Mme. Pavlova recently founded a ballet on these famous
works).
It is very interesting to compare the copies made by Lady
Herringham with those made under the inevitable conditions
of difficulty, discomfort, and some danger, by Mukul Dey.
We learn, for instance, that the rapt air of adoration in
an enchanting drawing, well known to students of Lady Herringham's
copies of a woman and a youth is due to their being the wife
and son of the Buddha, who are looking up at his colossal
figure as he returns with the beggar's bowl in his hand, after
his enlightenment, and a peculiarly interesting touch is the
umbrella that is held over his head out of the sky. Mukul
Dey's copies begin in date with the closely packed painting
of a king and queen with their attendants, which is ascribed
to the third or the second century B. C. The finest of the
other scenes are those of the fourth century A. D., and the
copies impress one anew with the opulence and the splendour
of design of these wonderful achievements of Buddhist art.
Their union of majesty with luxuriance would be hard to beat.
Mukul Dey's many other exhibits in portraiture, landscape
and figure, in water-colour, etching, drawing, and other methods,
shows him to be an artist of acute vision and a suave and
beautiful imagination which is most attractive when it is
least touched by Western influence".
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Reprinted from THE DAILY MAIL, February 13, 1924
BUDDHIST CAVE FRESCOES
FAITHFUL COPIES BY INDIAN
"Mr. Mukul Dey, who has been showing his wonderful
copies of the famous Buddhist frescoes in the Ajanta and Bagh
Caves at Lady Grant's House, 59, Onslow Square, is an artist
with a double personality.
As an Indian, deeply steeped in the art tradition of the East,
he paints in the decorative manner of his country, without
allowing himself to be led astray by European art teaching.
His remarkable painting of "Sakuntala's Farewell to the Trees
and Flowers of Her home", is pure Indian in conception and
execution.
As a student of the Royal College of Art, he has benefited
so much by European teaching that his crayon portrait drawings
of Mr. Cunninghame-Graham, Mr. Campbell Dodgson, and other
prominent contemporaries might easily be mistaken for the
work of Prof. W. Rothenstein, the principal of the college.
The great feature of his interesting exhibition are his faithful
copies of the Ajanta frescoes, which, for the first time,
adequately reproduce the splendours of this treasure house
of early Buddhist art, showing its development from the 3rd
or 2nd century B. C. to the 6th century A. D. They demonstrate
the flourishing condition of the art of painting in India
at a time when it was languishing in Europe. Not before the
advent of Giotto has Italy produced anything that can rival
the grand conceptions of these early Indian masters.
The copies were made under difficulties that might well have
driven a less determined man than Mr. Mukul Dey to despair,
the frescoes being in positions difficult of access in dark
caves and partly so thickly covered with darkened varnish
that their outlines only become visible if the surface of
the wall is damped. The artist had to bring his own lamps
and on to the cave over many hundreds of miles of distance".
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| In 1924, I received a commission to decorate a portion of
the Indian pavilion at the Wembley Exhibition. |
In 1924, I received a commission to decorate a portion of the Indian
pavilion at the Wembley Exhibition. I executed the work single-handed.
My work at Wembley aroused great enthusiasm among the art world of
London. Reprinted below is an article published by the:
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DAILY MAIL, dated Wednesday, April 12, 1924.
ARTIST-HERMIT OF WEMBLEY
85 Ft. PAINTING SINGLE-HANDED
GORGEOUS DISPLAY IN INDIAN PAVILION
SIR PERCIVAL PHILLIPS
There is one man in the great army of workers
at Wembley Park whose desperate eagerness to finish his share
of the British Empire Exhibition within the allotted time
is an example to others. His name is Mukul Dey. You will find
him leading an almost hermit-like existence in the great domed
pavilion, half mosque and half palace in appearance, which
is India's contribution to the new Imperial City. He is labouring
night and day, heedless of overtime or trade unions, snatching
a little sleep at intervals in a hut only a few feet away
from his work, pausing reluctantly for food and intent only
on completing the task in hand.
Needless to say, Mukul Dey is an artist. He has come from
the famous Tagore art school in Bengal to paint single-handed
a mural decoration 85ft. long in the Bengal Court. It promises
to be one of the many artistic marvels of Wembley. Mukul Dey
says modestly that Europe has never seen anything like it.
PANELS IN VIVID COLOURS
He is covering the wall with a freehand design in white on
chocolate ground, inset with large panels containing gay figures
in bold and vivid colours. The pattern of the main design
is one that Mukul Dey has seen the village women of Bengal
draw with their fingers in the loose earth. The panelled figures
show the influence of his long study of the famous Ajanta
caves in Hyderabad, which are decorated with early Buddhist
frescoes, the earliest examples of Indian mural paintings.
Other native artists are beautifying the courts and galleries
of the pavilion which is to be the exhibition home of the
Indian Empire, but Mukul Dey seems to over-shadow them all
as he toils away with set face and burning eyes, building
up his masterpiece with the sure hand of a craftsman. "I must
be ready", murmurs Mukul Dey when people try to talk to him".
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I was also fortunate in getting the work of decorating the ceiling
at the house of Mr. Eliot A. C. Druce. On the ceiling I painted "The
Tree of Life", with figures, animals and flowers. After this, some
of my paintings were shown at the Walker's Art Gallery at Liverpool
and at other exhibitions.
In 1925 after a strenuous time I published "My Pilgrimages to Ajanta
and Bagh". Mr. Laurence Binyon kindly wrote an introduction to the
book.
The following is a quotation from Mr. Binyons' introduction to my
work:
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"Mr. Dey went to Ajanta and Bagh in the
spirit of a pilgrim. He is one of those Indians who seek to
revive the art of India in the Indian spirit. And it is to
Ajanta that the modern Indian artist rightly turns, or should
turn, for there is nothing really antiquated in those frescoes;
they still radiate life; they show what the Indian genius
could achieve on a grand scale in the past, and may achieve
again. Indians in general take far too little interest in
their own art, whether ancient or contemporary. They should
realise that through painting and sculpture, in which mankind
instinctively embodies its deepest thoughts and ideals, a
race speaks to the world in a language needing no translation.
All over the world is a newly stirred curiosity and interest
in the art of India. We look to Indians to honour their art
and their artists; to cherish the great monuments of the past
and to foster the gifts of the living; for art, if it is to
enjoy the fullness and glory of expression, needs the co-operation
of the whole people out of which it comes".
|
| I went on a tour to France and Germany in July 1926... in
Berlin I exhibited my work at the Philharmonic Hall. Some of
my engravings were also published in Berlin newspapers |
I went on a tour to France and Germany in July 1926. My stay in Paris
was short, but in Berlin I exhibited my work at the Philharmonic Hall.
Some of my engravings were also published in Berlin newspapers. I
made dry point portraits of Prof. Albert Einstein and Dr. Sven Hedin
and the Late King Feizal of Iraq.
On my return to London in September 1926, I took up lecturing. I gave
a series of lantern lectures on Indian Art and Civilisation, at Poplar
and Dalston Literary Institutes organised by the London County Council.
In connection with these lectures I took some members of the audience
to the South Kensington Museum (Indian Section) and the British Museum
(Indian Section), and explained to them the beauty of Indian Art.
I also addressed a meeting at the Fellowship Club in London and at
the Art Workers Guild in Birmingham on Indian Art.
My old friend Sir John G. Woodroffe invited me to stay with him for
a few days at Oxford. He was most interested in my work and took great
pains in showing me round the Oxford Colleges.
He introduced me to Mr. E. B. Havell who was at Oxford at the time
and they both strongly advised me to go to India where I should work
and teach. They encouraged me by saying that I should be able to impart
my knowledge to the Indian students better than anyone else, having
gained skill and experience both in England and on the continent.
| In October 1927, I held an exhibition of my drawings and drypoints
in my own studio near Knightsbridge. |
In October 1927, I held an exhibition of my drawings and drypoints
in my own studio near Knightsbridge. Mr. Campbell Dodgson, formerly
Keeper of Prints and drawings in the British Museum, wrote the following
foreword to the Catalogue.
|
THE FIRST INDIAN ENGRAVER
"Is it so strange, as at first sight it seems, that an
Indian artist should have mastered the use of a tool so western
as the dry-point? To a hand so skilled as his in wielding pencil
and brush, it can have presented no great difficulties. If it
did, Mr. Mukul Dey has long ere this surmounted them, and the
present Exhibition reveals with what sensitive and delicate
lines he has interpreted on copper, romantic legends and mystical
subjects from Indian poetry and religion. He has chosen wisely
in being true to the traditions of his race, instead of adopting,
with a European technique, the kind of subjects that a European
engraver would naturally choose". |
|
An appreciation which appeared in the
LONDON TIMES dated Tuesday, October 4, 1927, is reprinted
below.
Mr. MUKUL DEY
"As a rule, for obvious reasons, studio exhibitions have
to be ignored, but in the case of Mr. Mukul Dey, the Indian
artist, who is showing dry-points and drawings at 12, Relton-mews,
Cheval-place Knightsbridge, the rule may be stretched. For one
thing, Mr. Mukul Dey is the first Indian engraver to show here,
and for another all Westerners are under an obligation to him
for his copies of the Ajanta and Bagh frescoes, now in the British
Museum.
As an engraver with the dry-point Mr. Mukul Dey retains his
interest in native subjects and legends, and also to a great
extent the native style of drawing, responding to Western influence
chiefly in increased depth of atmosphere. The style is most
marked in "Girls Dancing", of which a tinted proof
is also shown; the response in "The Ganges, Calcutta".
Between the two there is great variety of subject and effect
and in everything the evidence of great sensibility. For extreme
comparison we may quote the line drawing "Fragment from
Ajanta Frescoes", and the charming little watercolour,
rather like a Brabazon, "Autumn Morning". Among the
dry-points and drawings there are some excellent portrait heads
of interesting subjects, "Professor Albert Einstein"
and "The Black Bird" (Miss Florence Mills) among them,
and there are some studies for decorations in the classical
Indian style". |
Soon after the close of my exhibition I received a Royal Command
to send my pictures and engravings to Buckingham Palace. Their Majesties
were graciously pleased to express their appreciation of them.
By the end of December 1927 I returned to India after years of absence.
My experiences in England had proved invaluable to me. My views
were broadened and I gained skill. My experience taught me that
we have much to gain from our contact with the English in the world
of Art.
Soon after my return to Calcutta I arranged an exhibition of my
etchings and drawings at the Indian Society of Oriental Art in February
1928.
At this time an Advisory Committee was formed to select artists
for decorating the Secretariat buildings at New Delhi. I was selected
a member of this Committee.
In 1928 the post of the Principal, Government School of Art, Calcutta
fell vacant and I was selected for it on July 11,1928.
After taking over charge of the Government School of Art as Principal,
I organised an exhibition of drawings, paintings, sculptures, engravings
etc. done by the students and the staff of this school it was opened
by Lady Jackson, amidst a distinguished gathering. Since then, the
Government School of Art has an annual exhibition.
In 1928 an exhibition of the pictures of Mr. Stowitts a noted American
artist was organised by me and held at the Arts Section of the Indian
Museum.
In 1929 I gave two lectures in the Indian Museum on "Indian
Art and Civilisation".
I became a member of the Board for selecting artists for making
mural decoration at the India House, Aldwych, London, in 1929.
In 1931, an art magazine for the Government School of Art, Calcutta
was started by me.
In the same year, I organized an exhibition of modern Japanese drawings
and paintings by Mr. Tomimaro Higuchi, Art Instructor of "Hakuyasha"
Art School of Osaka.
| In 1932 I organised an exhibition of drawings, paintings,
engravings, pottery and leatherwork by Rabindra Nath Tagore. |
In 1932 I organised an exhibition of drawings, paintings, engravings,
pottery and leatherwork by Rabindra
Nath Tagore.
In 1934, I helped in selecting and collecting etchings and paintings
from Bengal for the special exhibition of Indian art at the Burlington
House organised by the India Society of London.
I lectured at a weekly meeting of the Calcutta Rotary Club on the
subject of Indian Art. The address was published in The Statesman
of January 23, 1935, and is reproduced here.
|
Reprinted from THE STATESMAN, January 23, 1935.
ART MOVEMENTS IN INDIA
BENGAL SCHOOL
NEED FOR A MUSEUM IN CALCUTTA
"Recent art movements in India were outlined by Mr. Mukul
Dey, Principal of the Government School of Art, Calcutta, at
the weekly meeting of the Calcutta Rotary Club held at the Great
Eastern Hotel yesterday.
Mr. Dey said that Bengal had up to now taken the lead among
the Provinces of India in regard to ideals and culture, and
if one followed the growth of modern Indian Art in Bengal one
would perhaps have a fairly good idea of present day art movements
throughout India.
After reviewing developments up to what Mr. Dey called the "birth
of modern Indian culture", he said that about 40 years
ago Mr. E. B. Havell, who recently died at Oxford, was the Principal
of the Calcutta Government School of Art. He was one of those
Europeans who believed that the salvation of Indian Art could
be achieved only by Indian artists going back to their own traditions
instead of by merely trying to copy European art. At that time
Mr. Havell had Dr. Abanindra Nath Tagore as Vice-Principal in
the Government School of Art.
Dr. Tagore himself had some years previously stopped following
the European style and seized this opportunity to abandon the
teaching of imitation European art in his classes and took steps
to bring out the latent talents of the pupils themselves. Mr.
Havell and Dr. Tagore cleared the art gallery attached to the
school of its third and fourth class copies of European pictures
and worthless plaster casts and began to collect in their place
real Indian art objects to serve as an inspiration and not as
models for imitation.
At first only four or five enthusiastic students joined Dr.
Tagore's new class, the rest remaining indifferent to his call.
MYTHOLOGY AND TRADITION
Mr. Dey then traced the origin and development of the Bengal
School of Art, and said that Dr. Tagore and his first band of
pupils had to draw their inspiration from Indian mythology and
tradition including by-gone Indian history, and their paintings
at first were mainly confined to subjects derived therefrom.
They were in the beginning somewhat afraid of modern life, lest
they should be drawn into the imitative representation and thus
lose the inspiration that welled up from within them. This led
them to avoid landscapes or portraits, or the representation
of present-day objects or events, so their work remained somewhat
artificial, in the sense that it was not the outcome of their
own actual experiences but rather of a dreamland which they
made real by giving it colour and form for those who had the
eyes to see and the hearts to feel with them. Paintings was
found to be the best medium for expressing this dream life of
theirs, and so the first group of artists completely neglected
other mediums of art such as sculpture, architecture, or means
of reproduction like lithography, woodcut, etching etc. Oil
painting was also tabooed as being too decidedly European.
After some years, this strict following of mythological, allegorical
or old historical subjects began to pall on some of Dr. Tagore's
pupils. One of them started experimenting with the painting
of local river scenes and subjects from modern rural life, not
neglecting certain aspects of Indian life to be found in the
nooks and corners of the city of Calcutta. This young man was
at once marked down as a rebel by Dr. Tagore's pupils, but Dr.
Tagore himself encouraged the young artists' enterprise, contenting
himself by giving proper direction to his activities whenever
occasion arose. This sympathy from the master helped other younger
artists to branch out into their own expressions of actual life
and experience.
THE NEW SPIRIT
Later on some of these artists went over to England after
being firmly grounded on the bedrock of Indian tradition.
There they acquired a wider experience of life and acquired
considerable skill in the different mediums of artistic representation.
And, because of their grounding, these artists succeeded in
assimilating much that is true in European artistic culture,
so that, whatever medium they chose for expression, their
work became more universal in its appeal without losing it
distinctive Indian quality. When these artists returned to
India they infused a new spirit into Indian art. They were
not afraid of looking at life as it is. Nevertheless they
avoided the vulgar and the sordid for the simple reason that
their higher training enabled them to see all the more clearly
that true art cannot abide in what is vulgar or sordid.
THREE SCHOOLS OF THOUGHT
There are in India at present three types of thought - one
would have everything European bodily transplanted into India;
another would have nothing to do with anything that savoured
of Europe, the third was not afraid to engraft the best from
foreign sources for the enrichment of the indigenous stock.
These types of thought were reflected in the three kinds of
art exhibitions held in Calcutta, - the exhibition of the
Academy of Arts held in the Indian Museum, that of the Society
of Oriental Art located in Samavaya Mansions, and that of
the Government School of Art held in the school premises.
Concluding, Mr. Dey regretted that there was no museum or
public place in Calcutta where one could see the works of
modern Indian artists collectively. He was attempting with
the help of friends to establish such a museum, and hoped
his dream would be realised".
|
An art exhibition was organised by the detenus in Berhampore Detention
Camp and I was invited to officiate as a judge and distribute the
prizes in 1936, and on this occasion I gave four lectures to about
300 boys gathered there.
I organised, in 1936, an exhibition, of paintings drawings and impressions
of Indian life by Mr. Kosetsu Nosu of the Tokyo Academy of Fine
Arts
who was engaged to make fresco paintings at Sarnath.
I organised an exhibition of drawings, paintings, woodcuts, etc. at
the Customs Recreation Club. Customs House in 1936. I also delivered
a lantern lecture on Indian Art on this occasion.
After a good deal of time devoted to reorganising the Government School
of Art and bringing its standard of work to a high level I have now
taken up dry-points and paintings with renewed zeal. Recently I made
some portraits among which special mention may be made of Dr.
Abanindra Nath Tagore, Gandhiji, Sir John Anderson and Sarat Chandra Chatterjee.
I consider myself still a student and pay my homage to my old master
and Guru, Dr. Abanindra Nath Tagore.
MUKUL DEY
28, Chowringhee Road,
Calcutta
April 20, 1938.
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