My
Reminiscences
by Mukul Dey
I
was born on July 23,1895, at Sridharkhola, a tiny village in the
district of Dacca, East Bengal. This was my maternal home. My grandfather,
Mahim Chandra Dey, was a leading Pleader of his time at Dhubri, Mymensingh,
which is close to Dacca. My father, Kula Chandra Dey, was a poet
and was in the service of the Government of Bengal. My mother, who
is alive, is of a pious disposition and of the old school. Though
she was never trained to it, she used to draw beautiful illustrations
of mythological Mahabharata subjects and Ramayana subjects on articles
for domestic use. She is an expert on Alpana (ritualistic) designs
and can make moulds for sweets with various decorations.
| From childhood I was interested in drawing. My private tutor
was the drawing master of that school from whom I learnt a little
drawing. |
I am the eldest of four brothers. I remember, in 1900, I began my
school lessons at the Hamilton High School at Tamluk in Midnapore
district. From childhood I was interested in drawing. My private
tutor was the drawing master of that school from whom I learnt a
little drawing. My father being a Government Officer had constantly
to move from place to place. So naturally I had to change my schools
from time to time and thus my studies were often interrupted. My
father's poetic turn of mind brought him in touch with Rabindra
Nath Tagore; they were mutually attracted by their common interest
and their acquaintance grew into friendship.
In 1900, Rabindra Nath Tagore founded an institution for the education
both secular and religious of boys at Santiniketan, Bolpur. My father
decided to send me to this school.
| In 1907, when I was eleven years old, I came to Calcutta from
Ghatal, and was taken by my father to Rabindra Nath Tagore at
his house at Jorasanko. At sight he told my father that he wanted
boys like me for his School (at Santiniketan), and suggested
that I should be sent to Bolpur immediately. |
In 1907, when I was eleven years old, I came to Calcutta from Ghatal,
and was taken by my father to Rabindra Nath Tagore at his house at
Jorasanko. At sight he told my father that he wanted boys like me
for his School, and suggested that I should be sent to Bolpur immediately.
The Poet's nephew, Abanindra Nath Tagore (now
Dr. Abanindra Nath Tagore), the renowned artist and founder of the
Modern Bengal School of Art, lived in an adjoining building. During
the holidays I had to pass through Calcutta on my way to my home,
and thus had some opportunities of meeting Abanindra Nath Tagore
who advised me to send my drawings to him now and then for his criticisms
as there was then no drawing class at Santiniketan School.
| When I visited Dr. Abanindra Nath Tagore at his Jorasanko house
I used to meet his elder brother, Gagonendra Nath Tagore, who
showed great interest in my work. Both brothers would criticise
and correct my sketches and remark on them as good, fair or bad. |
When I visited Dr. Abanindra Nath Tagore at his Jorasanko house
I used to meet his elder brother, Gagonendra Nath Tagore, who showed
great interest in my work. Both brothers would criticise and correct
my sketches and remark on them as good, fair or bad. As there was
no art teacher at Santiniketan I sent my sketches, drawings and paintings
etc. to Dr. Abanindra Nath Tagore by post. I drew what I saw and
as I saw such things as Santhal huts, cows, calves, men walking on
the red gravelled road to the market-place, creepers, flowers and
many other objects which captivated my youthful imagination. The
sketches were in pen and ink, and pencil. Sometimes I painted in
colour.
Theatrical performances used to be organised by the boys at Santiniketan
and on these occasions I would be asked to paint scenes and curtains
for the stage. At the literary meetings of the school I won many
prizes for drawings and paintings. Monthly magazines in manuscript
used to be brought out by the students. I did the cover designs for
them and my original sketches and paintings also found a place in
them. While at Santiniketan, I heard that Mrs. Herringham of London
with the help of some of the pupils of Dr. Abanindra Nath Tagore
was making copies of a series of Ajanta
Fresco paintings. Newspaper accounts of the Ajanta Caves and
the work going on there awakened my curiosity to see these cave paintings
for myself some day.
| From 1911 my paintings began to find place in the monthly magazines
published in Calcutta such as Prabasi, Modern Review, Bharatvarsa
and Bharati. |
From 1911 my paintings began to find place in the monthly magazines
published in Calcutta such as Prabasi, Modern Review, Bharatvarsa
and Bharati. My painting "The Blind Beggar" first appeared
in Prabasi and created an interest in my work among the artists and
art critics of that time.
In 1912 I left Santiniketan, and my father reluctantly agreed to
let me study art under Dr. Abanindra Nath Tagore at his Jorasanko
house, where I lived as a member of his family.
Soon after this, I began to exhibit my paintings at the yearly exhibitions
of the Indian Society of Oriental Art, Calcutta. They were much appreciated,
as was shown by the ready sales my work commanded and I gradually established
my reputation.
| In 1913-14 the Indian Society of Oriental Art sent my paintings
to Paris, London and other cities of Europe for exhibition along
with the work of other students of Dr. Abanindra Nath Tagore. |
In 1913-14 the Indian Society of Oriental Art sent my paintings
to Paris, London and other cities of Europe for exhibition along
with the work of other students of Dr. Abanindra Nath Tagore. I stayed
with Dr. Abanindra Nath Tagore for four years except for the intervals
covered by my travels during the vacation.
With the money from the sale of my work I began to wander about from place
to place, seeing monuments of ancient art and visiting places of natural beauty
and artistic interest. I visited Puri, Konarak, Darjeeling, Kedarnath, Badrinath,
Agra, Jaipur, Lucknow, Ramgarh, Benares, Gaya, Sanchi and Jubbulpore.
| Mr. Pearson first put into my head the idea of dry points after
seeing my black and white drawings. He gave me some copper plates
to scratch with a steel pointed needle and used to send those
plates to London to be printed as it was not possible to print
them in India. |
It was about this time that I met Mr. W. W. Pearson who was a man
with an infinite capacity for loving his fellows. A great friend
of Sir Muirhead Bone, he was deeply interested in all artistic work,
etchings in particular. From the first, he took a keen interest in
my pictures and often came to my studio and encouraged me both by
words and by buying me art materials. Mr. Pearson first put into
my head the idea of dry points after seeing my black and white drawings.
He gave me some copper plates to scratch with a steel pointed needle
and used to send those plates to London to be printed as it was not
possible to print them in India. Willie Pearson often spoke of sending
me to England to meet his friend Bone who, he said, would gladly
teach me etching. But the beginning of the Great War made it impossible
for me to go to Europe then.
| Towards the beginning of 1916, however, Pearson arranged for
me to accompany Poet Tagore on his tour to Japan. |
Towards the beginning of 1916, however, Pearson arranged for me
to accompany Poet Tagore on his tour to Japan. There I came into
touch with Yokoyama Taikan, Shimomura
Kanzan and Tomitaro Hara who were friends
of Gagonendra Nath Tagore and Dr. Abanindra Nath Tagore. At this
time a revival of painting was going on in Japan and as an Indian
artist I was privileged to see with my own eyes the new Japanese
art revival. I had also the good fortune to see the brilliant art
collection of T. Hara the well-known connoisseur of Yokohama. Mr.
Hara was a great patron of Mr. Taikan and Mr. Shimomura Kanzan. He
was pleased with my work and was anxious to give me a scholarship
for five years but Rabindra Nath was not in favour of my accepting
it.
| At Tokyo I arranged an exhibition of paintings by Dr. Abanindra
Nath Tagore, his pupils, and of my own drawings and paintings.
After my visit to Japan I sailed for America with the Poet and
toured throughout the United States of America. |
At Tokyo I arranged an exhibition of paintings by Dr. Abanindra
Nath Tagore, his pupils, and of my own drawings and paintings. The
exhibition was held at Okakura Kakuzo's Art School at Tokyo named
Nippon Bijitsuin (Nihon Bijitsuin). It was a success and was favourably
noticed in newspapers. After my visit to Japan I sailed for America
with the Poet and toured throughout the United States of America.
On September 19,1916, we reached Seattle in Washington. Immediately
on my arrival here some of my drawings were published in the Seattle
Post Intelligence on September 19,1916. Mr. Roi Partridge, a
renowned etcher in California, called on me. On looking at these
drawings he at once took me into his studio, where I practised drawing
from life models.
| After visiting several other cities we came to San Francisco,
where I again organised an Exhibition of our Modern Bengal School
of Paintings, at the Paul Elder's Gallery in October 1916. It
was the first occasion when our Modern Bengal School of Paintings
was brought to the notice of America. |
After visiting several other cities we came to San Francisco, where
I again organised an Exhibition of our Modern Bengal School of Paintings,
at the Paul Elder's Gallery in October 1916. This also attracted
much attention. It was the first occasion when our Modern Bengal
School of Paintings was brought to the notice of America. I was in
sole charge of this Exhibition and remained at the Exhibition Hall
the whole day explaining the subject of these paintings nd the history
of the development of the Modern Bengal School of Art to the visitors.
At San Francisco we stayed at the same hotel as Mr. and Mrs. Paderewski.
They invited us to their piano recitals where I made several sketches
of Paderewski at the Piano.
In 1916 there was an exhibition of Goya's work at Riverside Inn in California
where we stayed for a few days. There, for the first time, I saw many beautiful
and marvellous oil paintings of this great Spanish artist, which impressed
me very much.
| At Chicago I was introduced to Mrs. B. E. Jaques, who introduced
me to Mr. J. Blanding Sloan under whom I had a course of training
in etching. Mrs. Jaques first taught me the art of printing from
copper plates in her own studio. |
We then went on to Chicago and stayed with Mrs. William Vaughan
Moody. There I met Mrs. Bertha E. Jaques to whom I had an introduction
from Mr. Roi Patridge. Mrs. Jaques took a sympathetic interest in
my work and in her turn introduced me to Mr. J. Blanding Sloan under
whom I had a course of training in etching. Mrs. Jaques first taught
me the art of printing from copper plates in her own studio. At Chicago
I saw an Exhibition at the Art Institute of etchings by J. F. Millet.
These, which showed complete mastery over the subject, were a revelation
to me, and I was inspired to develop my powers in this direction.
| Here at Chicago for the first time I sold some of my etchings,
which were purchased by Albert Roullier's Gallery. |
Here at Chicago for the first time I sold some of my etchings, which
were purchased by Albert Roullier's Gallery.
During my stay in America I visited many museums and art galleries and studied
the art of etching, paying all the expense of my travelling and costs of purchase
of materials from the sale of my work.
| I was the first Indian artist to be elected a member of the
Chicago Society of Etchers. |
I was the first Indian artist to be elected a member of the Chicago
Society of Etchers.
Next I went to New York where Mr. Carl Zigrosser kindly showed me etchings
at the Keppel Galleries and gave me much useful advice. He also presented me
with several original etchings and books on prints and etchings.
In New York I illustrated Mr. W.W. Pearson's book "Santiniketan" which
contained a description of the school founded by Rabindra Nath Tagore. This
book was published by McMillian & Company of New York.
| In 1917 I returned to India. ...I turned my attention to portrait
drawing, and started etching the daily scenes of life in Calcutta. |
In 1917 I returned to India. With the experience I had gained in Japan and
America, I turned my attention to portrait drawing, and started etching
the daily scenes of life in Calcutta. I had also brought out an etching
press and printed my own work.
My work got a sudden setback when, in July 1917, my father died at Calcutta.
However, I recovered the shock sufficiently to bring out in December 1917,
a book containing portraits of twelve eminent men of Bengal who had established
their mark in the fields of Literature, Art, Science, Politics and Law.
At this time I was at the Vichitra Art School at Jorasanko. I was asked to
go to Santiniketan again to teach drawing to the young students there, but
preferred to stay in Calcutta. But I could not sit still teaching art for long.
My old craving for wandering got hold of me, and I resigned my work and set
out on a tour all over India. In 1918, I realised a long cherished dream by
visiting the Ajanta Caves. I at once made up my mind to copy the frescos but
as I had no money. I had to travel to various cities of southwestern India
drawing portraits of rich men and selling my work for a few rupees only. I
had a great desire to accumulate some money quickly so that I might go back
to Ajanta and achieve my burning desire to copy the frescos. In my travels
I visited the following places during 1918-19 - Bombay, Ajanta,
Ellora, Nasik, Poona, Goa, Bangalore, Mysore, Nagapattam, Madras and Pondicherry.
Some of my portrait drawings were published by the Bombay Chronicle and Times
of India Illustrated Weekly. These brought some revenue to my gradually
increasing fund.
| Before I went on my pilgrimage to Ajanta and Bagh, I organised
an exhibition at Nagpur in 1918, showing the different schools
of Indian paintings from early times up to the modern age. |
Before I went on my pilgrimage to Ajanta and Bagh, I organised an
exhibition at Nagpur in 1918, showing the different schools of Indian
paintings from early times up to the modern age. Thus I collected
about Rs. 3, 000/-. With drawing materials and other equipment I
started for the Ajanta and Bagh caves in the beginning of 1919.
During my stay at Ajanta I had to walk ten miles almost every day from the
Fardapur village Dak Bungalow and back; this journey was so exhausting that
I soon moved into one of the Caves and lived in it for the rest of my stay
at Ajanta.
| I took about nine months to finish my copying work at Ajanta
from where I moved on to the Bagh Caves at Gwalior. |
I took about nine months to finish my copying work at Ajanta from
where I moved on to the Bagh Caves at Gwalior. My experiences at
Ajanta and Bagh have been fully described in my book - "My Pilgrimages
to Ajanta and Bagh" (Thornton Butterworth Ltd., London, 1925).
| Pearson took me to Petersfield in Hampshire to meet Mr. (now
Sir) Muirhead Bone, a great etcher...He was kind enough to let
me work in his studio at Byways Steep until I could join the
Slade School of Art in London. |
In January 1920, I left the Bagh caves and went to Bombay. The frescos
I copied were bought by Mr. Kallianjee Curumsey Damjee of Bombay
and this provided me with enough money to start immediately for England.
At Victoria Station, London, I found my old friend, Mr. Pearson,
who had come from the Isle of Wight to receive me. In London, Willie
Pearson introduced me to Dr. Henry Lamb and Prof. Henry Tonks. When
I arrived in London all schools and colleges were closed for the
vacation. So Pearson took me to Petersfield in Hampshire to meet
Mr. (now Sir) Muirhead Bone, a great etcher who had just then returned
home to settle down to work. He was kind enough to let me work in
his studio at Byways Steep until I could join the Slade School of
Art in London. I took rooms at Steep from where I went to the studio
daily, remaining till far in the evening. As my first effort at engraving
I made dry-point portraits of Muirhead Bone and his wife, Gertrude
Bone, on copper plates presented to me by the etcher. Here I met
Thomas Sturge-Moore the poet who was also an artist. He was staying
at Steep to look after the education of his children at Bedales School.
During my work at the studio I recounted to Muirhead Bone and Sturge-Moore
my adventure in the Ajanta and Bagh caves and they showed much interest
in my travels.
| After a short stay at the Slade I joined the Royal College
of Art at South Kensington, with a scholarship. Although I took
up the School of Painting for my subject, I continued to learn
etching under Sir Frank Short. |
When the Slade School of Art reopened I went to London and joined
it. I began my work under Prof. Henry Tonks and Prof. W. W. Russell.
After a short stay at the Slade I joined the Royal College of Art
at South Kensington, with a scholarship. Although I took up the School
of Painting for my subject, I continued to learn etching under Sir
Frank Short.
During holidays I worked as a teacher for a few months in the King Alfred Co-education
School at Hampstead. My teaching met with the approval of Mr. Joseph Wicksteed,
the Head Master, and the members of the Committee. Mr. Joseph Wicksteed wrote
of me: "I have known Mr. Mukul Dey for several years and for a time when
he was living in my house or in a neighbouring one, we were constantly together.
He was also kind enough to teach Art in my school for a short time. Unfortunately,
this last was not long, but two features of his work seemed to me very characteristic.
He was quick to detect merit where a less gifted and sympathetic teacher would
have missed it. And on the other hand where merit was obvious he knew how to
find and point out weakness and so induce still better work. In both the ways
he proved stimulating to children of very varied ages and capacity, while his
own enthusiasm was contagious to us all. His manner with the pupils was that
of a fellow student guiding and inspiring rather than instructing".
| I won first prizes in tempera painting and dry point engraving
at the Royal College. In 1922 I was the first Indian to receive
the Diploma in Mural Painting at the Royal College of Art. |
While at the Royal College of Art I showed my paintings and sketches
at the New English Art Club, London, and at Grosvenor Galleries,
Bond Street. I also gave a lecture on Indian Arts and Crafts at the
Art Workers Guild in London. I won first prizes in tempera painting
and dry point engraving at the Royal College. In 1922 I was the first
Indian to receive the Diploma in Mural Painting at the Royal College
of Art. Leaving the Royal College of Art I lived in London practising
my art.
In London Mr. Sturge-Moore introduced me to Mr. Charles Shannon,
Mr. Charles Ricketts, Prof. Selwyn Image, Canon Wilson, and his daughter
Miss Mona Wilson, Canon Lacey and Mr. C. P. Sanger. Miss Mona Wilson
took me to E. M. Forster, a novelist who knows India very well. Mr.
Sturge-Moore often visited me in London and we discussed art. These
discussions helped me much in my work and gave me inspiration. I
learnt many things from Mr. Sturge-Moore about composing a picture,
especially figure compositions.
| I was constantly in touch with so many friends in London that
I never felt lonely or home sick. I shall never forget the kindness
I received from my English friends. |
I was constantly in touch with so many friends in London that I
never felt lonely or home sick. Mr. Laurence Binyon, Mr. and Mrs.
E. A. C. Druce, Miss Elsie M. C. Druce, Mr. And Mrs. Enid Erskine,
Sir George Clausen, Mr. R. B. Cunninghame-Graham, Sir Herbert Baker,
Sir Edwin Luttyns, Lord Carmichael, Mr. Charles Aitken, Mr. Jacob
Epstein, Mr. Joseph Wicksteed, Mr. Lionel G. Pearson, Mr. Henry Clifford
Maggs, Mr. And Mrs. Louis F. Fergusson, Col. W. G. Pridmore, Lady
Violet Mond, Lady Erleigh, Sir Alfred and Lady Hamilton Grant, Mr.
Pussyfoot Johnson, Mr. and Mrs. Staite Murray, Sir Murray and Lady
Hammick, Sir Thomas Arnold, and Mr. and Mrs. G. P. Gooch, Mr. C.
W. Whall, Mr. and Mrs. A. R. Smith, Miss Pott, Miss Gwendolen Otter
and many others invited me to their respective houses and I spent
a very pleasant and instructive time with them. I shall never forget
the kindness I received from my English friends.
I learnt more than I did in art schools by visiting the studios of the artists.
I often went to the studios of such artists as Sir George Clausen, Charles
Shannon, Charles Ricketts, Henry Rushbury, Prof. Tonks, Miss Ethel Walker,
W. Staite Murray, Jacob Epstein, Selwyn Image, Sir William Rothenstein and
Henry Lamb. I saw them at their work and learnt many useful things from them.
I would now and then take my works to them and they frankly criticised them.
Both in 1922 and in 1923 the Royal Academy, London, accepted my
paintings for exhibition. The following notice is reprinted from:
|
THE SUNDAY TIMES, May 20,
1923.
THE ACADEMY
A REVIVAL OF ENGLISH WATER-COLOUR
ART
by FRANK RUTTER
"As a piece of decorative design "Sakuntala's
Farewell to the Trees and Flowers of Her home" (732) is
the most effective thing in the room. The artist, Mukul Dey,
is unknown to me, but I presume he is an Indian, possibly a
member of that new Calcutta School which has brilliantly revived
the pictorial tradition of Hindustan. Mr. Dey is to be congratulated
not only on his achievement, but on his wisdom in adhering
to the art-forms of the East, which, as regards decoration,
has nothing to learn from Western civilisation".
|
At this time my finances were unsatisfactory as I earned only a precarious living
by drawing and engraving portraits. The little time I could spare from my work
of portrait painting I devoted to writing the experiences of my travels to the
Ajanta and Bagh Caves.
In 1923 I made a portrait of Pussyfoot Johnson in oil, drawings and dry point
portraits of R. B. Cunninghame-Graham, Campbell Dodgson, Dr. Percy Dearmer, Black
Bird, Mr. C. P. Scott, Prof. Selwyn Image, Mr. T. Struge-Moore, Mr. A. G. B.
Russell, Mr. C. P. Gooch, John Buchan, Sir Murray Hammick, Lady Hammick, Lady
Fisher, the Misses Binyon, Miss Mona Wilson, Cannon Lacey Canon Wilson, Lady
Erleigh, Sir Muirhead and Lady Bone and many others.
| In 1924 I held my first "One man's show" of my
original work and copies of frescos at Ajanta and Bagh at Sir
Alfred Hamilton-Grant's House in Onslow Square, London. |
In 1924 I held my first "One man's show" of my original
work and copies of frescos at Ajanta and Bagh at Sir Alfred Hamilton-Grant's
House in Onslow Square, London. This exhibition was a great success
for me, and the conservative art-world of London began to look
on me favourably. Two press notices reproduced below may not prove
out
of place.
|
Reprinted from THE TIMES,
February 5, 1924.
ART EXHIBITIONS BY AN INDIAN ARTIST
"There was an exhibition yesterday,
at 59, Onslow Square, through the kindness of Lady Grant,
of paintings and drawings by Mukul Dey, an Indian artist,
whose work has been admired at the Royal Academy, the New
English Art Club, and other English exhibitions. Prominent
among the exhibits were ten copies of frescoes in the Ajanta
caves and one of a fresco in the Bagh caves in Gwalior Estate.
The Ajanta frescoes are best known to English people from
the copies made by the late Lady Herringham and her assistants
and reproduced in a big portfolio for the India Society (it
will be remembered, too, that Mme. Pavlova recently founded
a ballet on these famous works).
It is very interesting to compare the copies made by Lady Herringham
with those made under the inevitable conditions of difficulty, discomfort,
and some danger, by Mukul Dey. We learn, for instance, that the rapt
air of adoration in an enchanting drawing, well known to students of
Lady Herringham's copies of a woman and a youth is due to their being
the wife and son of the Buddha, who are looking up at his colossal figure
as he returns with the beggar's bowl in his hand, after his enlightenment,
and a peculiarly interesting touch is the umbrella that is held over
his head out of the sky. Mukul Dey's copies begin in date with the closely
packed painting of a king and queen with their attendants, which is ascribed
to the third or the second century B. C. The finest of the other scenes
are those of the fourth century A. D., and the copies impress one anew
with the opulence and the splendour of design of these wonderful achievements
of Buddhist art. Their union of majesty with luxuriance would be hard
to beat. Mukul Dey's many other exhibits in portraiture, landscape and
figure, in water-colour, etching, drawing, and other methods, shows him
to be an artist of acute vision and a suave and beautiful imagination
which is most attractive when it is least touched by Western influence".
|
|
Reprinted from THE DAILY MAIL, February 13, 1924
BUDDHIST CAVE FRESCOES
FAITHFUL COPIES BY INDIAN
"Mr. Mukul Dey, who has been showing his
wonderful copies of the famous Buddhist frescoes in the Ajanta
and Bagh Caves at Lady Grant's House, 59, Onslow Square,
is an artist with a double personality.
As an Indian, deeply steeped in the art tradition of the East, he paints
in the decorative manner of his country, without allowing himself to
be led astray by European art teaching. His remarkable painting of "Sakuntala's
Farewell to the Trees and Flowers of Her home", is pure Indian in conception
and execution.
As a student of the Royal College of Art, he has benefited so much by
European teaching that his crayon portrait drawings of Mr. Cunninghame-Graham,
Mr. Campbell Dodgson, and other prominent contemporaries might easily
be mistaken for the work of Prof. W. Rothenstein, the principal of the
college.
The great feature of his interesting exhibition are his faithful copies
of the Ajanta frescoes, which, for the first time, adequately reproduce
the splendours of this treasure house of early Buddhist art, showing
its development from the 3rd or 2nd century B. C. to the 6th century
A. D. They demonstrate the flourishing condition of the art of painting
in India at a time when it was languishing in Europe. Not before the
advent of Giotto has Italy produced anything that can rival the grand
conceptions of these early Indian masters.
The copies were made under difficulties that might well have driven a
less determined man than Mr. Mukul Dey to despair, the frescoes being
in positions difficult of access in dark caves and partly so thickly
covered with darkened varnish that their outlines only become visible
if the surface of the wall is damped. The artist had to bring his own
lamps and on to the cave over many hundreds of miles of distance".
|
| In 1924, I received a commission to decorate a portion of
the Indian pavilion at the Wembley Exhibition. |
In 1924, I received a commission to decorate a portion of the Indian
pavilion at the Wembley Exhibition. I executed the work single-handed.
My work at Wembley aroused great enthusiasm among the art world of
London. Reprinted below is an article published by the:
|
DAILY MAIL, dated Wednesday, April 12, 1924.
ARTIST-HERMIT OF WEMBLEY
85 Ft. PAINTING SINGLE-HANDED
GORGEOUS DISPLAY IN INDIAN PAVILION
SIR PERCIVAL PHILLIPS
There is one man in the great army of workers
at Wembley Park whose desperate eagerness to finish his share
of the British Empire Exhibition within the allotted time
is an example to others. His name is Mukul Dey. You will
find him leading an almost hermit-like existence in the great
domed pavilion, half mosque and half palace in appearance,
which is India's contribution to the new Imperial City. He
is labouring night and day, heedless of overtime or trade
unions, snatching a little sleep at intervals in a hut only
a few feet away from his work, pausing reluctantly for food
and intent only on completing the task in hand.
Needless to say, Mukul Dey is an artist. He has come from the famous
Tagore art school in Bengal to paint single-handed a mural decoration
85ft. long in the Bengal Court. It promises to be one of the many artistic
marvels of Wembley. Mukul Dey says modestly that Europe has never seen
anything like it.
PANELS IN VIVID COLOURS
He is covering the wall with a freehand design
in white on chocolate ground, inset with large panels containing
gay figures in bold and vivid colours. The pattern of the
main design is one that Mukul Dey has seen the village women
of Bengal draw with their fingers in the loose earth. The
panelled figures show the influence of his long study of
the famous Ajanta caves in Hyderabad, which are decorated
with early Buddhist frescoes, the earliest examples of Indian
mural paintings.
Other native artists are beautifying the courts and galleries of the
pavilion which is to be the exhibition home of the Indian Empire, but
Mukul Dey seems to over-shadow them all as he toils away with set face
and burning eyes, building up his masterpiece with the sure hand of a
craftsman. "I must be ready", murmurs Mukul Dey when people try to talk
to him".
|
I was also fortunate in getting the work of decorating the ceiling
at the house of Mr. Eliot A. C. Druce. On the ceiling I painted "The Tree of Life",
with figures, animals and flowers. After this, some of my paintings
were shown at the Walker's
Art Gallery at Liverpool and at other exhibitions.
In 1925 after a strenuous time I published "My Pilgrimages to Ajanta and Bagh".
Mr. Laurence Binyon kindly wrote an introduction to the book.
The following is a quotation from Mr. Binyons' introduction to my work:
|
"Mr. Dey went to Ajanta and Bagh in
the spirit of a pilgrim. He is one of those Indians who seek
to revive the art of India in the Indian spirit. And it is
to Ajanta that the modern Indian artist rightly turns, or
should turn, for there is nothing really antiquated in those
frescoes; they still radiate life; they show what the Indian
genius could achieve on a grand scale in the past, and may
achieve again. Indians in general take far too little interest
in their own art, whether ancient or contemporary. They should
realise that through painting and sculpture, in which mankind
instinctively embodies its deepest thoughts and ideals, a
race speaks to the world in a language needing no translation.
All over the world is a newly stirred curiosity and interest
in the art of India. We look to Indians to honour their art
and their artists; to cherish the great monuments of the
past and to foster the gifts of the living; for art, if it
is to enjoy the fullness and glory of expression, needs the
co-operation of the whole people out of which it comes".
|
| I went on a tour to France and Germany in July 1926... in
Berlin I exhibited my work at the Philharmonic Hall. Some of
my engravings were also published in Berlin newspapers |
I went on a tour to France and Germany in July 1926. My stay in Paris
was short, but in Berlin I exhibited my work at the Philharmonic
Hall. Some of my engravings were also published in Berlin newspapers.
I made dry point portraits of Prof. Albert Einstein and Dr. Sven
Hedin and the Late King Feizal of Iraq.
On my return to London in September 1926, I took up lecturing. I gave a series
of lantern lectures on Indian Art and Civilisation, at Poplar and Dalston Literary
Institutes organised by the London County Council. In connection with these lectures
I took some members of the audience to the South Kensington Museum (Indian Section)
and the British Museum (Indian Section), and explained to them the beauty of
Indian Art. I also addressed a meeting at the Fellowship Club in London and at
the Art Workers Guild in Birmingham on Indian Art.
My old friend Sir John G. Woodroffe invited me to stay with him for a few days
at Oxford. He was most interested in my work and took great pains in showing
me round the Oxford Colleges.
He introduced me to Mr. E. B. Havell who was at Oxford at the time and they both
strongly advised me to go to India where I should work and teach. They encouraged
me by saying that I should be able to impart my knowledge to the Indian students
better than anyone else, having gained skill and experience both in England and
on the continent.
| In October 1927, I held an exhibition of my drawings and
drypoints in my own studio near Knightsbridge. |
In October 1927, I held an exhibition of my drawings and drypoints
in my own studio near Knightsbridge. Mr. Campbell Dodgson, formerly
Keeper of Prints and drawings in the British Museum, wrote the following
foreword to the Catalogue.
|
THE FIRST INDIAN ENGRAVER
"Is it so strange, as at first sight it seems, that an Indian artist should
have mastered the use of a tool so western as the dry-point? To a hand so skilled
as his in wielding pencil and brush, it can have presented no great difficulties.
If it did, Mr. Mukul Dey has long ere this surmounted them, and the present Exhibition
reveals with what sensitive and delicate lines he has interpreted on copper,
romantic legends and mystical subjects from Indian poetry and religion. He has
chosen wisely in being true to the traditions of his race, instead of adopting,
with a European technique, the kind of subjects that a European engraver would
naturally choose". |
|
An appreciation which appeared in the
LONDON TIMES dated Tuesday, October 4, 1927, is reprinted below.
Mr. MUKUL DEY
"As a rule, for obvious reasons, studio exhibitions have to be ignored,
but in the case of Mr. Mukul Dey, the Indian artist, who is showing dry-points
and drawings at 12, Relton-mews, Cheval-place Knightsbridge, the rule may be
stretched. For one thing, Mr. Mukul Dey is the first Indian engraver to show
here, and for another all Westerners are under an obligation to him for his copies
of the Ajanta and Bagh frescoes, now in the British Museum.
As an engraver with the dry-point Mr. Mukul Dey retains his interest in
native subjects and legends, and also to a great extent the native style
of drawing, responding to Western influence chiefly in increased depth
of atmosphere. The style is most marked in "Girls Dancing", of
which a tinted proof is also shown; the response in "The Ganges, Calcutta".
Between the two there is great variety of subject and effect and in everything
the evidence of great sensibility. For extreme comparison we may quote
the line drawing "Fragment from Ajanta Frescoes", and the charming
little watercolour, rather like a Brabazon, "Autumn Morning".
Among the dry-points and drawings there are some excellent portrait heads
of interesting subjects, "Professor Albert Einstein" and "The
Black Bird" (Miss
Florence Mills) among them, and there are some studies for decorations
in the classical Indian style". |
Soon after the close of my exhibition I received a Royal Command
to send my pictures and engravings to Buckingham Palace. Their
Majesties were graciously pleased to express their appreciation
of them.
By the end of December 1927 I returned to India after years of absence. My
experiences in England had proved invaluable to me. My views were broadened
and I gained skill. My experience taught me that we have much to gain from
our contact with the English in the world of Art.
Soon after my return to Calcutta I arranged an exhibition of my etchings and
drawings at the Indian Society of Oriental Art in February 1928.
At this time an Advisory Committee was formed to select artists for decorating
the Secretariat buildings at New Delhi. I was selected a member of this Committee.
In 1928 the post of the Principal, Government School of Art, Calcutta fell
vacant and I was selected for it on July 11,1928.
After taking over charge of the Government School of Art as Principal, I organised
an exhibition of drawings, paintings, sculptures, engravings etc. done by the
students and the staff of this school it was opened by Lady Jackson, amidst
a distinguished gathering. Since then, the Government School of Art has an
annual exhibition.
In 1928 an exhibition of the pictures of Mr. Stowitts a noted American artist
was organised by me and held at the Arts Section of the Indian Museum.
In 1929 I gave two lectures in the Indian Museum on "Indian Art and Civilisation".
I became a member of the Board for selecting artists for making mural decoration
at the India House, Aldwych, London, in 1929.
In 1931, an art magazine for the Government School of Art, Calcutta was started
by me.
In the same year, I organized an exhibition of modern Japanese drawings and
paintings by Mr. Tomimaro Higuchi, Art Instructor of "Hakuyasha" Art
School of Osaka.
| In 1932 I organised an exhibition of drawings, paintings,
engravings, pottery and leatherwork by Rabindra Nath Tagore. |
In 1932 I organised an exhibition of drawings, paintings, engravings,
pottery and leatherwork by Rabindra
Nath Tagore.
In 1934, I helped in selecting and collecting etchings and paintings from Bengal
for the special exhibition of Indian art at the Burlington House organised
by the India Society of London.
I lectured at a weekly meeting of the Calcutta Rotary Club on the subject of
Indian Art. The address was published in The Statesman of January 23,
1935, and is reproduced here.
|
Reprinted from THE STATESMAN, January 23, 1935.
ART MOVEMENTS IN INDIA
BENGAL SCHOOL
NEED FOR A MUSEUM IN CALCUTTA
"Recent art movements in India were outlined by Mr. Mukul Dey, Principal
of the Government School of Art, Calcutta, at the weekly meeting of the Calcutta
Rotary Club held at the Great Eastern Hotel yesterday.
Mr. Dey said that Bengal had up to now taken the lead among the Provinces
of India in regard to ideals and culture, and if one followed the growth
of modern Indian Art in Bengal one would perhaps have a fairly good idea
of present day art movements throughout India.
After reviewing developments up to what Mr. Dey called the "birth
of modern Indian culture", he said that about 40 years ago Mr. E.
B. Havell, who recently died at Oxford, was the Principal of the Calcutta
Government School of Art. He was one of those Europeans who believed that
the salvation of Indian Art could be achieved only by Indian artists going
back to their own traditions instead of by merely trying to copy European
art. At that time Mr. Havell had Dr. Abanindra Nath Tagore as Vice-Principal
in the Government School of Art.
Dr. Tagore himself had some years previously stopped following the European
style and seized this opportunity to abandon the teaching of imitation
European art in his classes and took steps to bring out the latent talents
of the pupils themselves. Mr. Havell and Dr. Tagore cleared the art gallery
attached to the school of its third and fourth class copies of European
pictures and worthless plaster casts and began to collect in their place
real Indian art objects to serve as an inspiration and not as models for
imitation.
At first only four or five enthusiastic students joined Dr. Tagore's new
class, the rest remaining indifferent to his call.
MYTHOLOGY AND TRADITION
Mr. Dey then traced the origin and development of the Bengal School of
Art, and said that Dr. Tagore and his first band of pupils had to draw
their inspiration from Indian mythology and tradition including by-gone
Indian history, and their paintings at first were mainly confined to subjects
derived therefrom. They were in the beginning somewhat afraid of modern
life, lest they should be drawn into the imitative representation and thus
lose the inspiration that welled up from within them. This led them to
avoid landscapes or portraits, or the representation of present-day objects
or events, so their work remained somewhat artificial, in the sense that
it was not the outcome of their own actual experiences but rather of a
dreamland which they made real by giving it colour and form for those who
had the eyes to see and the hearts to feel with them. Paintings was found
to be the best medium for expressing this dream life of theirs, and so
the first group of artists completely neglected other mediums of art such
as sculpture, architecture, or means of reproduction like lithography,
woodcut, etching etc. Oil painting was also tabooed as being too decidedly
European.
After some years, this strict following of mythological, allegorical or
old historical subjects began to pall on some of Dr. Tagore's pupils. One
of them started experimenting with the painting of local river scenes and
subjects from modern rural life, not neglecting certain aspects of Indian
life to be found in the nooks and corners of the city of Calcutta. This
young man was at once marked down as a rebel by Dr. Tagore's pupils, but
Dr. Tagore himself encouraged the young artists' enterprise, contenting
himself by giving proper direction to his activities whenever occasion
arose. This sympathy from the master helped other younger artists to branch
out into their own expressions of actual life and experience.
THE NEW SPIRIT
Later on some of these artists went
over to England after being firmly grounded on the
bedrock of Indian tradition. There they acquired a
wider experience of life and acquired considerable
skill in the different mediums of artistic representation.
And, because of their grounding, these artists succeeded
in assimilating much that is true in European artistic
culture, so that, whatever medium they chose for expression,
their work became more universal in its appeal without
losing it distinctive Indian quality. When these artists
returned to India they infused a new spirit into Indian
art. They were not afraid of looking at life as it
is. Nevertheless they avoided the vulgar and the sordid
for the simple reason that their higher training enabled
them to see all the more clearly that true art cannot
abide in what is vulgar or sordid.
THREE SCHOOLS OF THOUGHT
There are in India at present three types of thought - one would have
everything European bodily transplanted into India; another would have
nothing to do with anything that savoured of Europe, the third was not
afraid to engraft the best from foreign sources for the enrichment of
the indigenous stock. These types of thought were reflected in the three
kinds of art exhibitions held in Calcutta, - the exhibition of the Academy
of Arts held in the Indian Museum, that of the Society of Oriental Art
located in Samavaya Mansions, and that of the Government School of Art
held in the school premises.
Concluding, Mr. Dey regretted that there was no museum or public place
in Calcutta where one could see the works of modern Indian artists collectively.
He was attempting with the help of friends to establish such a museum,
and hoped his dream would be realised".
|
An art exhibition was organised by the detenus in Berhampore Detention Camp and
I was invited to officiate as a judge and distribute the prizes in 1936, and
on this occasion I gave four lectures to about 300 boys gathered there.
I organised, in 1936, an exhibition, of paintings drawings and impressions of
Indian life by Mr. Kosetsu Nosu of the Tokyo Academy of Fine Arts who was engaged
to make fresco paintings at Sarnath.
I organised an exhibition of drawings, paintings, woodcuts, etc. at the Customs
Recreation Club. Customs House in 1936. I also delivered a lantern lecture on
Indian Art on this occasion.
After a good deal of time devoted to reorganising the Government School of Art
and bringing its standard of work to a high level I have now taken up dry-points
and paintings with renewed zeal. Recently I made some portraits among which special
mention may be made of Dr. Abanindra Nath Tagore, Gandhiji,
Sir John Anderson and Sarat Chandra Chatterjee. I consider myself still a student
and pay my homage to my old master and Guru, Dr. Abanindra Nath Tagore.
MUKUL DEY
28, Chowringhee Road,
Calcutta
April 20, 1938.
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